(This is an expanded version of a previous post about nilometers. It will appear in the August 2017 edition of Egypt Today)
Nilometers were used in Egypt, particularly during the pharaonic, Roman and medieval periods, to measure the Nile’s water level during the annual summer flood.
Essentially, apart from such ritual functions they may have served in ancient Egypt, nilometers worked on the Goldilocks principle as far as the rulers of Egypt were concerned. If the water level in August–September was too high, the effects on the narrow band of fields either side of the river, and the surrounding infrastructure, would be devastating and there was no point sending out the tax collectors. If the water level was too low, the population would starve, and there was also no point sending out the tax collectors. If the water level was just right, a rich layer of alluvial silt would be deposited as the flood subsided, crops would grow, and off would go the tax collectors, no doubt singing merrily to themselves. (more…)
Nilometers were used in Egypt particularly during the pharaonic, Roman and medieval periods to measure the Nile’s water level during the annual summer flood.
Essentially, apart from any additional ritual function they had in ancient Egypt, nilometers worked on the Goldilocks principle as far as the rulers of Egypt were concerned. If the water level in August-September was too high, the effects on the narrow band of fields either side of the river, and the surrounding infrastructure, would be devastating and there was no point sending out tax collectors. If the water level was too low, the population would starve, and there was also no point sending out tax collectors. If the water level was just right, a rich layer of alluvial silt would be deposited as the flood subsided, crops would grow, and off would go the tax collectors, no doubt singing merrily to themselves.
Wadi al-Sebua (‘The Valley of the Lions’) lies on the west coast of Lake Nasser—the man-made lake created between 1958 and 1970 by the damming of the Nile at Aswan in Upper Egypt—and about 140 kilometers south of the dam.
There were originally two 18th dynasty, New Kingdom temples associated with the site: One built by Amenhotep III and restored by Rameses II (reigned 1279-1212 B.C.); and another speos (or ‘cave’) temple built by Rameses II.
The temple of Amenhotep—dedicated to a Nubian version of the god Horus, and later to the god Amun—was not saved from the rising waters of the lake, but the temple of Rameses, seen in the distance here, was moved about 4 kilometers west of its original position between 1961 and 1965.
The complex of temples at Dendera (ancient ‘Iunet’ or ’Tantere’) lie close to the Nile about five kilometers south of Qena, and on the opposite bank (though because of the bend in the river the main temple, unusually, faces north).
The site is enclosed by a mud brick wall, covers around 40,000 square meters, and is dominated by the magnificent Greco-Roman Temple of Hathor shown here—the best preserved example of a temple from the era. (more…)
A few weeks ago I was fortunate enough to be invited to the reopening of the Islamic Museum in Cairo.
For the past few years, the external appearance of the building has been a sad reminder of the bomb blast—targeting the police headquarters across the street—which shattered the windows, blew off some of the facade, and reduced some fragile exhibits to little more than powder.
Such was the power of the blast that I remember it rattling my windows in Ma’adi on the morning of January 24th, 2014.
The news reports and photographs in the following days were not encouraging, and it is a great testament to the restoration and conservation staff of the museum, the commitment of the Ministry of Antiquities, and the financial and technical support of the UAE, Italy, Germany, the United States and UNESCO that the museum has been able to reopen so relatively soon afterwards. (more…)
The story of the salvaging of the temples at Abu Simbel is well-known. To save the site from drowning under Lake Nasser—behind the Aswan Dam—the entire site was cut up into large blocks between 1964 and 1968 and reassembled at a spot 65 meters higher than the lake surface..
The Great Temple at Abu Simbel is a masterpiece of ancient engineering which probably took around 20 years to carve into the rock face, and was completed c. 1265 BC in the 24th regnal year of Rameses II. (more…)
As I remember it now, the first day I landed in Egypt to take up the role of Director of AUC Press, I was whisked off in the evening to celebrate the launch of a new book. Heavily jet lagged, much of that event is lost to me, but I do remember my impressions of walking into a curious little café on the corner of two very busy streets.
The dark wood of the furniture and walls contrasted harshly with the light and color outside, but, even though the walls on two sides were framed only in glass, somehow the noise coming from the streets was deadened, providing a little sanctuary from the assault on my weary senses. (more…)
The celebrated nineteenth dynasty pharaoh, Seti I, reigned from around 1290 to 1279 BC, and is memorialized in a temple slightly to the south of the ancient burial ground of Old Kingdom pharaohs at Abydos in Egypt. (more…)
All images are from The Mosques of Egypt (AUC Press)
Some months ago, I wrote an article for my Egypt Today column that concentrated on what many consider to be one of the most serene and spiritual spaces in the whole of Egypt—the Mosque of Ibn Tulun (see: http://egypttoday.com/blog/2016/02/02/the-lost-city-of-ibn-tulun/).
This month, I have been reading more about Ibn Tulun, and more than eighty other mosques around Egypt, in a new publication: The Mosques of Egypt by Bernard O’Kane. The book is sumptuous—a true publishing tour de force combining the unrivaled subject expertise and photographic talent of the author, and the best in editorial and production values. (more…)
In the pursuit of a bargain in the market outside, or on the way down to Bab Zuweila and the Street of the Tentmakers, it is quite possible to pass between the two halves of the Sultan al-Ghuri funerary complex—a stone’s throw away from the Khan al-Khalili—without a second thought. (more…)