(This is a slightly modified version of an article which first appeared in Egypt Today.)
As dusk settles over modern Luxor, and from the very top of the Mortuary Temple of Hatshepsut at Deir el-Bahari, it is possible—as it was in antiquity—to make out the outline of the great temple of Karnak across the Nile.
Look down from that vantage point, on a line towards the modern visitors’ center, and you will also see a rather unprepossessing low square of wall—unlabeled and ignored by the passing tourists and local people alike.
Peering inside this enclosure—known as Bab el-Gasus (‘the gate of the priests’)—is not very enlightening, yet this is the entrance to the last resting place of 153 priests and priestesses who served the god Amun in that temple across the river during the 21st Dynasty (around 1070–945 BC). (more…)
All images from Resurrection in Alexandria (AUC Press)
As Europeans rediscovered Alexandria in the eighteenth and early nineteenth century, they were often disappointed by what they found. Neither time, nor nature, nor politics had been kind to the city that had been the jewel of the Mediterranean.
By the 4th century, the Alexandrian library had ceased to function. At the end of the 14th century, what little remained of the Pharos had tumbled into the sea.
The sea had taken its toll elsewhere too. The earthquake of 1303 dealt the city a fatal blow, and, through subsidence, important sections of the ancient city now lie under several meters of seawater. (more…)
Nilometers were used in Egypt particularly during the pharaonic, Roman and medieval periods to measure the Nile’s water level during the annual summer flood.
Essentially, apart from any additional ritual function they had in ancient Egypt, nilometers worked on the Goldilocks principle as far as the rulers of Egypt were concerned. If the water level in August-September was too high, the effects on the narrow band of fields either side of the river, and the surrounding infrastructure, would be devastating and there was no point sending out tax collectors. If the water level was too low, the population would starve, and there was also no point sending out tax collectors. If the water level was just right, a rich layer of alluvial silt would be deposited as the flood subsided, crops would grow, and off would go the tax collectors, no doubt singing merrily to themselves.
Wadi al-Sebua (‘The Valley of the Lions’) lies on the west coast of Lake Nasser—the man-made lake created between 1958 and 1970 by the damming of the Nile at Aswan in Upper Egypt—and about 140 kilometers south of the dam.
There were originally two 18th dynasty, New Kingdom temples associated with the site: One built by Amenhotep III and restored by Rameses II (reigned 1279-1212 B.C.); and another speos (or ‘cave’) temple built by Rameses II.
The temple of Amenhotep—dedicated to a Nubian version of the god Horus, and later to the god Amun—was not saved from the rising waters of the lake, but the temple of Rameses, seen in the distance here, was moved about 4 kilometers west of its original position between 1961 and 1965.
The complex of temples at Dendera (ancient ‘Iunet’ or ’Tantere’) lie close to the Nile about five kilometers south of Qena, and on the opposite bank (though because of the bend in the river the main temple, unusually, faces north).
The site is enclosed by a mud brick wall, covers around 40,000 square meters, and is dominated by the magnificent Greco-Roman Temple of Hathor shown here—the best preserved example of a temple from the era. (more…)
This first view of the great monuments at the Jordanian site of Petra was made even more famous than it already was among archaeologists by Indiana Jones and the Last Crusade.
In the real world, but like the movie’s ‘Alexandretta’, after the Crusades, the Nabatean city of Petra was largely forgotten, except by the Bedouin, and only rediscovered by the west as late as 1812, when the Swiss explorer Johann Ludwig Burckhardt was first led through the canyon to the site (22 August 1812).
The Nabateans are something of a mystery themselves. It is likely that they were originally a nomadic people from the north-west of the Arabian Peninsula who took advantage of this spectacular geographical position in southern Jordan–astride a number of major trade routes–to found the city of Raqmu (later Hellenized as ‘Petra’ or ‘rock’) after 312 B.C..